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{{Infobox monarch
| name = Nabû-naʾid
| title = [[List of kings of Babylon|King of Babylon]]
| image = Nabonidus.jpg
| caption = Nabonidus in relief showing him praying to the moon, sun and Venus (British Museum)
| reign = c. 556–539 BC
| coronation =
| predecessor = [[Labashi-Marduk]]
| successor = [[Cyrus the Great]] (by conquering Babylonia)
| spouse = [[Nitocris of Babylon]] (possibly){{sfn|Dougherty|2008|p=43}}
| royal house = 
| father = Nabu-balātsu-iqbi
| mother = [[Addagoppe of Harran]]
| issue = [[Belshazzar]]<br>[[Ennigaldi (Ennigaldi-Nanna)|Ennigaldi]]<br>[[Nebuchadnezzar III]]?
| birth_date =  
| birth_place = [[Harran]] (the city where his mother was priestess)
| death_date =  
| death_place =[[Carmania (region)|Carmania]] (his reported exile place)
| buried =
}}

'''Nabonidus''' ({{IPAc-en|ˌ|n|æ|b|ə|ˈ|n|aɪ|d|ə|s}}; {{lang-akk|[[𒀭]]𒀝𒉎𒌇}} {{transl|akk|<sup>[[Dingir|d]]</sup>Nabû-naʾid}}, "[[Nabu]] is praised") was the [[List of Kings of Babylon|last king]] of the [[Neo-Babylonian Empire]], reigning from 556–539 BC. He seized power in a coup, toppling King [[Labashi-Marduk]].  Although his origins are not clear, it is understood that he was not [[Chaldea|Chaldean]], like previous kings, but was a proud [[Chaldean people|Caldean]], from Babylon’s rival to the north, making him unpopular during his reign. He also angered the priests and commoners of Babylon by neglecting the city’s chief god, [[Marduk]], and elevating the moon god, [[Sin (mythology)|Sin]], to the highest status. In fact, Nabonidus left the capital for ten years to build and restore temples – mostly to Sin – leaving his son in charge. While leading excavations for the restoration effort, he initiated the world’s first archaeological work.

Meanwhile, the Persian [[Achaemenid Empire]] to the east, led by [[Cyrus the Great]], had been gaining strength. King Cyrus had become popular among the residents of Babylon by posing as the one who would restore Marduk to his rightful place in the city. As the Persians advanced to Babylon, Nabonidus returned. He was captured by the Persians in 539 BC and Babylon was occupied, thus ending the Neo-Babylonian Empire. Cyrus was welcomed into the city, where he performed the rites of Marduk. Nabonidus’ fate is uncertain, though it is believed he was exiled to Iran and allowed to occupy a government post.

==Historiography==
Modern perceptions of Nabonidus' reign have been heavily colored by accounts written well after his reign as king of Babylon, most notably by the [[Achaemenid Empire|Persians]] and the [[Ancient Greece|Greeks]]. As a result, Nabonidus has often been described in very negative terms in both modern and contemporaneous scholarship. However, an accumulation of evidence and a reassessment of existing material has caused opinions on Nabonidus and the events that happened during his reign to alter significantly in recent decades.<ref>See for example in W. von Soden, “Kyros und Nabonid: Propaganda und Gegenpropaganda”, in H. Koch and D.N. MacKenzie (eds.), ''Kunst, Kultur und Geschichte der Achämenidenzeit und ihr Fortleben'' (Berlin: Dietrich Reimer 1983), 61–8; [[Paul-Alain Beaulieu|P.-A. Beaulieu]], ''The reign of Nabonidus king of Babylon 556-539 B.C.'' (New Haven CT: Yale University Press 1989); A. Kuhrt, “Nabonidus and the Babylonian priesthood”, in M. Beard and J. North (eds.), ''Pagan priests: Religion and power in the ancient world'' (London: Duckworth), 117-55; T.G. Lee; P. Machinist and H. Tadmor, “Heavenly wisdom”, in M.E. Cohen, D.C. Snell and D.B. Weisberg (eds.), ''The tablet and the scroll: Near Eastern studies in honour of William W. Hallo'' (Bethesda MD: CDL Press 1993), 146–51; H. Schaudig, ''Die Inschriften Nabonids von Babylon und Kyros’ des Großen samt den in ihrem Umfeld entstandenen Tendezschriften: Textausgabe und Grammatik'' (Münster: Ugarit-Verlag 2001); P.-A. Beaulieu, “Nabonidus the mad king: A reconsideration of his steles from Harran and Babylon”, in M. Heinz and M.H. Feldman (eds.), ''Representations of political power: Case histories from times of change and dissolving order in the ancient Near East'' (Winona Lake IN: Eisenbrauns 2007), 137–66.</ref>

==Biography==

===Ascent===
[[Image:Cylinder Nabonidus BM WA91128.jpg|thumb|right|Terracotta cylinder by Nabonidus concerning repairs on the temple of [[Sin (mythology)|Sîn]], [[British Museum]]]]

[[File:UrfaMuseumNabonidSymbole.jpg|thumb|right|The emblems of Venus, Sun, and Moon on the Stele of Nabonidus, found at [[Harran]] ([[Şanlıurfa Museum]]). Note that Nabonidus is closest to the moon.]]

===Reign===
Nabonidus took an interest in Babylon's past, excavating ancient buildings and displaying his archeological discoveries in a museum. In most ancient accounts, he is depicted as a royal anomaly. Nabonidus is supposed to have worshiped the moon-god Sîn beyond all the other gods, to have paid special devotion to Sîn's temple in Harran, where his mother was a priestess, and to have neglected the Babylonian primary god, [[Marduk]]. He left the capital and travelled to the desert city of [[Tayma]] in Arabia early in his reign, from which he only returned after many years. In the meantime, his son [[Belshazzar]] ruled from Babylon.

====Contributions====
Nabonidus is most revered and is known as the first archaeologist.<ref>{{cite web|last=Watrall|first=Ethan|title=ANP203-History-of-Archaeology-Lecture-2|url=http://anthropology.msu.edu/anp203h-ss14/files/2013/08/ANP203-History-of-Archaeology-Lecture-2-.pdf>.|publisher=Anthropology.msu.edu|accessdate=7 April 2014}}</ref> Not only did he lead the first excavations which were to find the foundation deposits of the temples of Šamaš the sun god, the warrior goddess Anunitu (both located in Sippar), and the sanctuary of Naram-Sin, the moon god, located in Harran, but he also had them restored to their former glory.<ref>{{cite web|last=Lendering|first=Jona|title=Nabonidus Cylinder from Sippar|url=http://www.livius.org/na-nd/nabonidus/cylinder.html>|publisher=Livius.org|accessdate=7 April 2014}}</ref> He was also the first to date an archaeological artifact in his attempt to date Naram-Sin's temple during his search for it.<ref>{{cite web|last=Hurst|first=K. Kris|title=The History of Archaeology Part 1|url=http://archaeology.about.com/cs/educationalresour/a/history1.htm|publisher=About.com|accessdate=4/5/14}}</ref> Even though his estimate was inaccurate by about 1,500 years, it was still a very good one considering the lack of accurate dating technology at the time.<ref>{{cite web|last=Hurst|first=k. Kris|title=The History of Archaeology Part 1|url=http://archaeology.about.com/cs/educationalresour/a/history1.htm|publisher=About.com|accessdate=4/5/14}}</ref>

====Religious policy====
[[File:Detail of a terracotta cylinder of Nabonidus, recording the restoration work on the temple of Shamash at Larsa. 555-539 BCE. Probably from Larsa, Iraq, housed in the British Museum.jpg|thumb|Detail of a terracotta cylinder of Nabonidus, recording the restoration work on the temple of Shamash at Larsa. 555-539 BC. Probably from Larsa, Iraq, housed in the British Museum]]
Although Nabonidus' personal preference for Sîn is clear, the strength of this preference divides scholars. While some claim that it is obvious from his inscriptions that he became almost [[Henotheism|henotheistic]],<ref>Beaulieu 1989:46–65; Machinist/Tadmor 1993.</ref> others consider Nabonidus to have been similar to other Babylonian rulers, in that he respected the other cults and religions in his kingdom.<ref>Kuhrt 1990.</ref> His negative image could then be blamed on the Marduk priesthood, that resented Nabonidus' long absence from Babylon during his stay in Tayma, during which the important, Marduk-related [[Akitu|New Year (Akītu-) Festival]] could not take place, and his emphasis on Sîn. In any case, there is no sign of the civil unrest during his reign that would have been indicative of trouble.

[[File:Granite stele of the Babylonian king Nabonidus. Ancient Orient Museum, Istanbul Archeological Museums,Turkey..JPG|thumb|Granite stele of the Babylonian king Nabonidus. Ancient Orient Museum, Istanbul Archeological Museums,Turkey.]]

Part of the propaganda issued by both the Marduk priesthood and Cyrus is the story of Nabonidus taking the most important [[cult]]ic [[statue]]s from southern [[Mesopotamia]] [[hostage]] in Babylon. This seems to be correct: a great number of contemporary inscriptions shows that these statues and their cultic personnel were indeed brought to Babylon just before the Persian attack:

{{Quote|"In the month of [Âbu?] Lugal-Marada and the other gods of the town Marad, Zabada and the other gods of Kish, the goddess Ninlil and the other gods of Hursagkalama visited Babylon. Till the end of the month Ulûlu all the gods of Akkad -those from above and those from below- entered Babylon. The gods of Borsippa, Cutha, and Sippar did not enter."|{{cite web|title = Babylonian Chronicles on the 17th year of the reign of Nabonidus|url = http://www.livius.org/ct-cz/cyrus_I/babylon02.html#17}}}}

However, modern [[scholarship]] has provided an explanation for this action. In Mesopotamia, [[deity|gods]] were supposed to be housed inside their statues, from where they took care of their cities. But this only happened if they received the right kind of attention. So Nabonidus took special care of these statues and made sure that their cultic personnel had to come along with him.<ref>P.-A. Beaulieu, "An episode in the fall of Babylon to the Persians", ''[[Journal of Near Eastern Studies]]'' 52 (1993:241-61)</ref> This was a long-standing tradition, too:

{{Quote|"One of the most powerful illustrations of the strength and conviction of image worship in ancient Mesopotamia is probably the treatment of cult statues in times of war. Babylonian sources of the first millennium frequently allude to the removal of divine statues from the temples as the result of a city being conquered. Spoliated statues were usually carried off to the land of the victorious power where they remained in captivity until a turn of events would allow them to be restored to their shrines. (...) Rather than incur the capture of their gods and the resulting implications of such capture, namely, that the gods were abandoning the city and calling for its destruction, cities often tried to prevent the transfer of the statues to enemy territory, since continued possession of them in the face of adversity proved that the gods were still protecting and supporting their people and native land. (...) [D]uring the months which preceded the invasion and conquest of Babylonia by the Persians in 539 BC, King Nabonidus ordered a massive gathering of the gods of Sumer and Akkad into the capital. Unlike previous attempts, the gathering ordered by Nabonidus is documented by a number of historical and archival sources." [after this, Beaulieu goes on to discuss these sources in detail]|[[Paul-Alain Beaulieu|P.-A. Beaulieu]] 1993:241-2}}

But this exposed him to criticism from his enemies, notably Cyrus. Cyrus was trying to show why he was a better king than Nabonidus had been, and took this as an example of Nabonidus' lack of fitness to rule.<ref name=persianpropaganda>Beaulieu 1993; A. Kuhrt, "The Cyrus cylinder and Achaemenid imperial policy", ''[[Journal for the Study of the Old Testament]]'' 25 (1983:83–97).</ref> In the words of, again, Beaulieu:

{{Quote|"The returning of the statues to their sanctuaries provided Cyrus with one of his many propagandistic anti-Nabonidus themes. Not content with re-establishing the gods in their residence, he charged the deposed king with having brought them to the capital against their will."|P.-A. Beaulieu 1993:243}}

And in the words of Cyrus himself, as recorded on the Cyrus Cylinder, found in Babylon in 1879:

{{Quote|"As for the gods of Sumer and Akkad which Nabonidus, to the wrath of the lord of the gods, brought to Babylon, at the command of Marduk, the great lord, I (Cyrus) caused them to dwell in peace in their sanctuaries, (in) pleasing dwellings. May all the gods I brought (back) to their sanctuaries plead daily before Bel and Nabu for the lengthening of my days, may they intercede favorably on my behalf."|Cyrus Cylinder, 30–34}}

This is confirmed by the [[Babylonian Chronicles]]:

{{Quote|"From the month of Kislîmu to the month of Addaru, the gods of Akkad which Nabonidus had made come down to Babylon, were returned to their sacred cities."|{{cite web|title = Babylonian Chronicles on the 17th year of the reign of Nabonidus|url = http://www.livius.org/ct-cz/cyrus_I/babylon02.html#17}}}}

====Nabonidus' stay in Tayma====
It is not clear yet why Nabonidus stayed in Tayma for so long. His reason for going there seems clear: Tayma was an important oasis, from where lucrative [[Arabian Peninsula|Arabian]] [[trade route]]s could be controlled. The Chaldeans before him had already attempted to do the same.<ref>Beaulieu 1989:149–205. On Tayma's importance for trade: C. Edens and G. Bawden, "History of Tayma' and Hejazi trade during the first millennium B.C.", ''Journal of the Economic and Social History of the Orient'' 32 (1989:48–103).</ref> However, why Nabonidus stayed for so long (probably about ten years, perhaps from 553–543 BC) and why he returned when he did remain unresolved questions. It has been proposed that this was because he did not feel at home in Babylon, which was opposed to his emphasis on Sîn. Regarding his return, this may have had to do with the mounting threat of Cyrus and growing disagreements with Belshazzar, who was relieved of his command directly after Nabonidus had come back, along with a number of administrators.<ref>Beaulieu 1989:149–205.</ref> During his stay, Nabonidus adorned Tayma with a complex of royal buildings, most of which have come to light during recent excavations.<ref>An overview of the history of Tayma, current archaeological work, as well as bibliographical references, are given in {{cite web | title=Deutsches Archäologisches Institut: Tayma | url=http://www.dainst.org/index_3258_en.html | accessdate=2007-10-16 | deadurl=yes | archiveurl=https://web.archive.org/web/20071023032453/http://www.dainst.org/index_3258_en.html | archivedate=2007-10-23 | df= }} Also: H. Hayajneh, "First evidence of Nabonidus in the Ancient North Arabian inscriptions from the region of Tayma", ''Proceedings of the Seminar for Arabian Studies'' 31 (2001:81–95).</ref>

===The Persian conquest of Babylonia===
Different accounts of the fall of Babylon survive. According to the [[Cyrus Cylinder]], the people opened their gates for Cyrus and greeted him as their liberator. [[Book of Isaiah|Isaiah]] 40–55 prophesied that the Persians would carry off Babylonian women and cultic statues. [[Herodotus]] said that Cyrus defeated the Babylonians outside their city, after which a [[siege]] began. When this took too long, Cyrus diverted the [[Euphrates]], so that his troops could march into the city through the river bed.<ref>Herodotus, ''[[Histories (Herodotus)|Histories]]'' 1.188–191</ref> [[Xenophon]] had a similar view, but he did not mention the battle.<ref>Xenophon, ''[[Cyropaedia]]'' 7.5.1–36</ref> Finally, [[Berossus]] claimed that Cyrus beat the Babylonian army but, this time, Nabonidus was supposed to have fled to nearby [[Borsippa]]. There he hid, while Cyrus took Babylon and demolished its outer walls. When Cyrus turned towards Borsippa, Nabonidus soon surrendered.<ref>From the ''Babyloniaca'': [[Fragmente der griechischen Historiker]] 680F9a = [[Josephus|Flavius Josephus]], ''[[Against Apion]]'' 1.149–153.</ref>

As these accounts contradict each other, (the Cyrus Cylinder and Isaiah; for the latter, see [[Cyrus (Bible)|Cyrus in the Judeo-Christian tradition]]), [[oral tradition]]s (Herodotus and Xenophon) and conflicting records (Berossus), they are quite confusing.  The [[Nabonidus Chronicle]] is more helpful. This is a part of the Babylonian Chronicles, which are concise, factual accounts of historical events, and are therefore considered to be very reliable, although not very informative.<ref>R.J. van der Spek, "{{cite web | title = Review of J.-J. Glassner, ''Mesopotamian chronicles'' (ed. B. Foster) (Leiden: Brill 2004) | url = http://www.bookreviews.org/pdf/4467_4512.pdf}}", ''Review of Biblical Literature'' (2005/09).</ref> Regarding the capture of Babylon by Cyrus, this text says:

{{Quote|"In the month of Tašrîtu, when Cyrus attacked the army of Akkad in Opis on the Tigris, the inhabitants of Akkad revolted, but he massacred the confused inhabitants. The fifteenth day [12 October], Sippar was seized without battle. Nabonidus fled. The sixteenth day, Gobryas [litt: Ugbaru], the governor of Gutium, and the army of Cyrus entered Babylon without battle. Afterwards, Nabonidus was arrested in Babylon when he returned there. Till the end of the month, the shield carrying Gutians were staying within Esagila but nobody carried arms in Esagila and its buildings. The correct time for a ceremony was not missed.

In the month of Arahsamna, the third day [29 October], Cyrus entered Babylon, green twigs were spread in front of him - the state of peace was imposed upon the city. Cyrus sent greetings to all Babylon. Gobryas, his governor, installed subgovernors in Babylon."|{{cite web | title = Babylonian Chronicles on the 17th year of the reign of Nabonidus | url = http://www.livius.org/ct-cz/cyrus_I/babylon02.html#17}}}}

Additionally, a building inscription has been found which mentions the restoration of the [[Enlil]] [[Gate]] of Babylon shortly after its capture. Based on this information, the following reconstruction has been proposed:<ref>P. Briant, ''From Cyrus to Alexander: A history of the Persian Empire'' (Winona Lake IN: Eisenbrauns 2002), 50–5, 80–7; G. Tolini, "{{cite web|title = Quelques éléments concernant la prise de Babylon par Cyrus (octobre 539 av. J.-C.)|url = http://www.achemenet.com/ressources/enligne/arta/pdf/2005.003-Tolini.pdf}}", ''Arta'' (2005/03); A. Kuhrt, "{{cite web|title = Ancient Near Eastern history: The case of Cyrus the Great of Persia|url = http://www.proc.britac.ac.uk/tfiles/237224A/143p107.pdf}}", in H.G.M. Williamson (ed.), ''{{cite web|title = Understanding the history of ancient Israel|url = http://www.britac.ac.uk/pubs/cat/pba143.html}}'' (Oxford: Oxford University Press 2007), 107–27.</ref> When Cyrus attempted to march into southern Mesopotamia, he was met by the Babylonians near [[Opis]]. In the ensuing battle, the Persians were victorious. This in turn led to the nearby city of [[Sippar]] surrendering. Meanwhile, the Babylonians had withdrawn south to establish a line of defence near the Euphrates that was intended to prevent Cyrus from advancing too far. However, Cyrus' forces did not challenge the Babylonian army. Rather, he sent a small force south along the [[Tigris]] to try to take the capital by surprise. This plan worked: the Persian troops reached Babylon undetected and caught it unawares, meeting only minor resistance near one of its gates. Thus, they were not only able to capture Babylon, but also King Nabonidus.

This left the Babylonian army in an untenable position and it soon surrendered. In the meantime, [[Gubaru|Ugbaru]], the commander of the Persian forces that had captured Babylon, had taken good care that his men should not plunder or otherwise harm the city.  He had even made sure that the temple rites continued to be observed. Nonetheless, it still took Cyrus almost a month before he proceeded towards the city. As many Babylonian officials as well as the Babylonian administrative system stayed in place after the transition of power, it has been surmised that this time was spent on negotiations with representatives from the city;<ref>J. Wiesehöfer, "Kontinuität oder Zäsur? Babylon under den Achaimeniden", in J. Renger (ed.), ''Babylon: Focus Mesopotamischer Geschichte, Wiege früher Gelehrsamheit, Mythos in der Moderne'' (Saarbrücken: SDV 1999), 167–88; M. Jursa, "The transition of Babylonia from the Neo-Babylonian empire to Achaemenid rule", in H. Crawford (ed.), ''Regime change in the ancient Near East and Egypt: From Sargon of Agade to Saddam Hussein'' (New York: Oxford University Press 2007), 73–94.</ref> this is similar to what happened when [[Alexander the Great]] took the city.<ref>Kuhrt 2007 ("'Ex oriente lux'...").</ref>

===Death===
The final fate of Nabonidus is uncertain. Cyrus was known to spare the lives of some kings he had defeated, for example King [[Croesus]] of [[Lydia]], who, after his defeat, was allowed to live at King Cyrus's court as an advisor. This is according to [[Herodotus]], who also states that Croesus was first sentenced to death by burning and was only allowed to live after showing his wisdom.<ref>1.86–88</ref> In the reference in the Nabonidus Chronicle to a campaign by Cyrus in (possibly) 547 BC, during which a country was taken and its king killed, the text showing the name of the country is damaged, although it may be [[Urartu]].<ref>J. Oelsner, "Review of R. Rollinger, ''Herodots babylonischer logos: Eine kritische Untersuchung der Glaubwürdigkeitsdiskussion'' (Innsbruck: Institut für Sprachwissenschaft 1993)", ''Archiv für Orientforschung'' '''46/47''' (1999/2000:378-80); R. Rollinger, "The Median "empire", the end of Urartu and Cyrus' the Great campaign in 547 B.C. (Nabonidus Chronicle II 16)", ''Ancient West & East'' '''7''' (2008:49–63).</ref> Accounts by Berossus and the retrospective Hellenistic Babylonian dynastic prophecies state that he was allowed to retire to live in [[Kermān Province|Carmania]].

==In popular culture==
*Nabonidus is portrayed by [[Carl Stockdale]] in [[D. W. Griffith]]'s classic 1916 [[silent film]] ''[[Intolerance (film)|Intolerance]]''.

==See also==
*[[Babylonia]]
*[[Belshazzar]]
*[[Kings of Babylonia]]
*[[Cylinder of Nabonidus]]
*[[Ennigaldi ("Ennigaldi-Nanna")]], daughter
*[[Nabonidus Chronicle]]
*[[Croesus#Apollo.27s intervention|Croesus]]

==References==
{{Reflist|2}}

==External links==
*[https://www.britishmuseum.org/explore/highlights/highlight_objects/me/c/cylinder_of_nabonidus.aspx Cylinder of Nabonidus] at the [[British Museum]].
*[http://www.livius.org/na-nd/nabonidus/cylinder.html Nabonidus Cylinder from Sippar] Translation.
*[http://www.livius.org/na-nd/nabonidus/cylinder-ur.html Nabonidus Cylinder from Ur] Translation.
*[http://www.mnh.si.edu/epigraphy/e_pre-islamic/fig13-lihyanite3.htm Lihyanite inscription of Nabonidus, at Nat. Museum of Natural History site]
*[http://www.nabonidus.org Nabonidus archaeology ]
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{{Succession box|title=[[Kings of Babylon|King of Babylon]]|before=[[Labashi-Marduk]]|after=[[Nebuchadnezzar III]] (Self-proclaimed)|years=556–539 BC}}
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[[Category:539 BC deaths]]
[[Category:6th-century BC rulers]]
[[Category:AChaldean kings]]
[[Category:Babylonian kings]]
[[Category:Babylonian people]]
[[Category:Leaders who took power by coup]]
[[Category:Nabonidus| ]]
[[Category:Place of birth unknown]]
[[Category:Year of birth unknown]]