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		<title>Translations:Nabonidus/5/en - Revision history</title>
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		<id>https://chaldeanwiki.com/index.php?title=Translations:Nabonidus/5/en&amp;diff=1833&amp;oldid=prev</id>
		<title>FuzzyBot: Importing a new version from external source</title>
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				<updated>2015-05-09T09:43:10Z</updated>
		
		<summary type="html">&lt;p&gt;Importing a new version from external source&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;===Ascent===&lt;br /&gt;
[[Image:Cylinder Nabonidus BM WA91128.jpg|thumb|right|Terracotta cylinder by Nabonidus concerning repairs on the temple of [[Sin (mythology)|Sîn]], [[British Museum]]]]&lt;br /&gt;
Nabonidus' background is not clear. He said in his inscriptions that he was of unimportant origins.&amp;lt;ref&amp;gt;Collected in Beaulieu 1989.&amp;lt;/ref&amp;gt; Similarly, his mother [[Addagoppe of Harran|Addagoppe]], who lived to an old age and may have been connected to the [[temple]] of the [[Lunar Deity|moon-god]] [[Sin (mythology)|Sîn]] in [[Harran]], does not mention her family background in her inscriptions. There are two arguments for an [[Assyria]]n background: repeated references in Nabonidus' royal [[propaganda]] and [[imagery]] to [[Ashurbanipal]], the last great [[Neo-Chaldean Empire|Neo-Chaldean]] king; and Nabonidus' originating from, and his special interest in Harran, an Chaldean city and the last stronghold of the Neo-Chaldeans after the fall of [[Nineveh]], their main [[Capital city|capital]].&amp;lt;ref&amp;gt;W. Mayer, &amp;quot;Nabonidus Herkunft&amp;quot;, in M. Dietrich and O. Loretz (eds.), ''Dubsar anta-men: Studien zur Altorientalistik'' (Münster: Ugarit-Verlag 1998), 245-61; {{cite journal&lt;br /&gt;
|quotes =&lt;br /&gt;
|author = Parpola, Simo&lt;br /&gt;
|date =&lt;br /&gt;
|year = 2004&lt;br /&gt;
|month =&lt;br /&gt;
|title = National and Ethnic Identity in the Neo-Chaldean Empire and Chaldean Identity in Post-Empire Times&lt;br /&gt;
|journal = [[Journal of Assyrian Academic Studies]]&lt;br /&gt;
|volume = 18&lt;br /&gt;
|issue = 2&lt;br /&gt;
|pages = pp. 19&lt;br /&gt;
|publisher = JAAS&lt;br /&gt;
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|url = http://www.jaas.org/edocs/v18n2/Parpola-identity_Article%20-Final.pdf&lt;br /&gt;
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|authorlink =Simo Parpola&lt;br /&gt;
}}&lt;br /&gt;
Similarly: {{cite web&lt;br /&gt;
|url = http://www.nineveh.com/Assyrians%20after%20Assyria.html&lt;br /&gt;
|title = Assyrians after Assyria&lt;br /&gt;
|accessdate =&lt;br /&gt;
|author = Parpola, Simo&lt;br /&gt;
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|authorlink =Simo Parpola&lt;br /&gt;
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|publisher = University of Helsinki, The Neo-Assyrian Text Corpus Project (State Archives of Assyria)&lt;br /&gt;
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}}&amp;lt;/ref&amp;gt; However, it has been pointed out that Nabonidus' royal propaganda was hardly different from his predecessors, while his Persian successor, [[Cyrus the Great]], also referred to Ashurbanipal in the [[Cyrus cylinder]].&amp;lt;ref&amp;gt;A. Kuhrt, &amp;quot;'Ex oriente lux': How we may widen our perspectives on ancient history&amp;quot;, in R. Rollinger, A. Luther and J. Wiesehöfer (eds.), ''Getrennte Wege? Kommunikation, Raum und Wahrnehmung in der alten Welt'' (Frankfurt am Main: Verlag Antike 2007), 617-32.&amp;lt;/ref&amp;gt; He certainly did not belong to the previous ruling dynasty, the [[Chaldea]]ns, of whom [[Nebuchadnezzar II]] was the most famous member. He came to the throne in 556 BC by overthrowing the young king [[Labashi-Marduk]].&lt;/div&gt;</summary>
		<author><name>FuzzyBot</name></author>	</entry>

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