Babylonian religion

Ancient Mesopotamian religion
Primordial beings Abzu and Tiamat Lahmu and Lahamu Anshar and Kishar Mummu
Seven gods who decree Four primary Anu Enlil Enki Ninhursag Three sky gods Inanna/Ishtar Sin Shamash
Other major gods Adad Anunnaki Asaruludu Ashnan Dumuzid/Tammuz Enbilulu Enkimdu Ereshkigal Geshtinanna Lahar Nanshe Nergal Nidaba Ningal Ninkasi Ninlil Ninsun Ninurta and his heroic mace Nusku Utu Uttu
Demigods and heroes Adapa Enkidu Enmerkar Gilgamesh Lugalbanda Shamhat Siduri Atra-Hasis
Spirits and monsters Good beings Kingu Kishar Mamitu Siris Zu Evil beings Humbaba Asag Edimmu Hanbi Kur Lamashtu Namtar Pazuzu Rabisu
Tales from Babylon Enûma Eliš Atra-Hasis Marduk and Sarpanit Agasaya Bel Kingu Mami Nabu
Other traditions
Arabian Levantine Near Eastern religions
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Babylonian religion is the religious practice of Babylonia. Babylonian mythology was greatly influenced by their Sumerian counterparts, and was written on clay tablets inscribed with the cuneiform script derived from Sumerian cuneiform. The myths were usually either written in Sumerian or Akkadian. Some Babylonian texts were translations into Akkadian from the Sumerian language of earlier texts, although the names of some deities were changed in Babylonian texts.

Many of the stories of the Tanakh are believed to have been based on, influenced by, or inspired by the legendary mythological past of the Near East.^[1]

Babylonian mythology is a set of stories depicting the activities of Babylonian deities, heroes, and mythological creatures. These stories served many social, political, ceremonial purposes, and at times tried to explain natural phenomena. Chaldean religion was largely centered around civilization.

Babylonian mythology was greatly influenced by their Sumerian counterparts, and was written on clay tablets inscribed with the cuneiform script derived from sumerian cuneiform. The myths were usually either written in Sumerian or Akkadian. Some Babylonian texts were even translations into Akkadian from the Sumerian language of earlier texts, though the names of some deities were changed in Babylonian texts.

Many Babylonian deities, myths and religious writings are singular to that culture; for example, the uniquely Babylonian deity, Marduk, replaced Enlil as the head of the mythological pantheon. The Enûma Eliš, a creation myth epic was an original Babylonian work.

A relief image, part of the Babylonian Ishtar gate.

Tablet fragments from the Neo-Babylonian period describe a series of festival days celebrating the New Year. The Festival began on the first day of the first Babylonian month, Nisannu, roughly corresponding to April/May in the Gregorian calendar. This festival celebrated the re-creation of the Earth, drawing from the Marduk-centered creation story described in the Enûma Eliš.^[2]

In Babylonian religion, the ritual care and worship of the statues of deities was considered sacred; the gods resided simultaneously in their statues in temples and in the natural forces they embodied. An elaborate ceremony of washing the mouths of the statues appeared sometime in the Old Babylonian period.

The pillaging or destruction of idols was considered to be a withdrawal of divine patronage; during the Neo-Babylonian period, the Chaldean prince Marduk-apla-iddina II fled into the southern marshes of Mesopotamia with the statues of Babylon's gods to save them from the armies of Sennacherib of Assyria.^[3]

Many of the stories of the Tanakh are believed to have been based on, influenced by, or inspired by the legendary mythological past of the Near East.^[4]

• Assyrian religion
• Mesopotamian religion
• Religions of the ancient Near East
• Sumerian religion
• Tower of Babel

• Renger, Johannes (1999), "Babylonian and Assyrian Religion", in Fahlbusch, Erwin, Encyclopedia of Christianity, 1, Grand Rapids: Wm. B. Eerdmans, pp. 177–178, ISBN 0802824137