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'''5. CHALDEAN IDENTITY IN THE TITLE OF PATRIARCH OF THE EAST'''

If what has passed is a documentary illustration of the civil identity of the people who remained of the Church of the East in the aftermath of the Mongol era, you see what were the effects of the events of that era on the ecclesiastical presidency of that people, because it also passed with its parishioners these historical circumstances and the complications they contained. This is because the people are tied to their presidency and the presidency is tied to its people, and the search for the intended identity will not be complete if we do not follow the repercussions of events by taking a thorough look at both sides. The basis of the issue in this matter is that the isolationist part of the Church of the East, which began to be called after the second decade of the twentieth century the Assyrian Church and the Church of the Assyrians, and finally in recent decades the Assyrian Church of the East, spreads a reading of history that the presidency that exists today is a follow-up to the descendant of the first apostles of the East, Mar Thomas, Ma Adi and Mar Mary, and that the titles of “Patriarch of the East” and “Patriarch of the Assyrians” are the title of that original and frequent dynasty. This rumor continues by claiming that the series of patriarchs of the Chaldean Church that exists today is a follow-up to the federal dynasty of Johanan Sulaqa, who accepted the episcopal ordination from Pope Julius III in 1553, and that the title of “Patriarch of the Chaldeans” was given by the popes to the patriarchs united with Rome starting from the sixteenth century, it is an alien title and is confined to them and a nickname for them. This is what the rumor claims. And what kept it away from historical reality. Here are the facts and documents. Yohanan Sulaqa – his patriarchal dynasty and its fate